Navigating Amazonland

Exploring Amazonland Things being what they are, you need to sell your books on Amazon? There is no enchantment to it, simply difficult work. Before you trouble attempting to make sense of the mystery handshake, Ill mention to you what most writers will let you know: First, compose a darn decent book. On the off chance that youre a non mainstream writer, the following thing you ought to do is employ a darn decent editorial manager, at that point an expert spread planner, at that point compose an astounding book ad spot. Compose the sort of ad spot that will snatch the perusers For non mainstream players, its everything about free. You can make a FaceBook page for your book to assemble energy, list your book on Goodreads, make a book trailer and afterward publicize it on indietrailers.wordpress.com. These things are free. Continue getting your name out there. You can make an About me page. Jump on Twitter. Run challenges or give aways on your FB page and on Goodreads. Cajole your neighborhood papers into running public statements. Talk it up on Kindle Boards. Run an advertisement inBookbub, or on EReader News Today. These thoughts will work in support of yourself, some free, some not. In any case, lets talk free advancement on Amazon. First go to Author Central, a free site page you can make on the Amazon site. Show the world what your identity is. Here, perusers can see your most recent tweet, read your

Cartography of Africa History of Maps

Cartography of Africa History of Maps Youngmoo Kim Under the Western Eyes One of the most famous and enlivening guide of every single early guide of Africa, Africae nova descriptio permits us to picture Africa through the eyes of Europeans in the mid 1600s, the brilliant time of Dutch mapmaking. Not at all like numerous chronicled maps that stay as riddles, the birthplaces of this guide are distinguished. Distributed in his 1630 Atlas Novus, this foundation guide of Africa was delivered by Willem Janszoon Blaeu, a very much respected Dutch cartographer. Blaeu was a stargazer, an instrument producer, an etcher, and a globe maker. In the same way as other guide creators of his time, he was not a pilgrim himself: his maps were based from stories of mariners, dealers, voyagers, and wayfarers. Notwithstanding the records, he utilized prior maps as an essential layout for his own as quite a bit of land data is as yet dependent on the Ptolemaic maps. Impacts of Ptolemys Geographia, a manual on development and drawings of maps composed around 160, kept on showing up in maps across Europe until 1730, obvious in Blaeus map as Ptolemaic pools of Zaire and Zaflan are appeared as the wellsprings of the Nile (Jones). Regardless of whether the source of this guide was obscure, one could without much of a stretch decide the guide as Africa saw by a pariah. The spans of seas, establishing a decent segment of the whole guide, and the noticeable quality of the boats bearing Dutch banners on the seas, recommend this is a perspective on Africa from an oceanic point of view. Most of these boats are drawn cruising around the Cape of Good Hope, and surely, the European enthusiasm for Africa was to a great extent prodded at first by a mission of finding an elective course to Asia. Composed fundamentally in Latin, the names of spots on the guide are very fascinating as they are little individual riddles that can fill in as verifiable markers or clues that help contextualize the guide. For instance, Barbaria would be natural to seventeenth century Europeans as the privateers and slave dealers of the Barbary coast were broadly dreaded all through southern Europe and northern Africa. Then again, Nubia, marked i n the district along the Nile situated in what is today southern Egypt, suggests to a greater degree a recorded and anthropological picture: a reference to perhaps the most punctual human advancement of antiquated Africa. Most of the names spoke to on this guide are nearer approximations of indigenous names as opposed to names on maps that were made a century or so later. Since this 1630 guide originates before the full power of European provincial principle in Africa, the names are likewise precolonial. For example, Libya is the precolonial name remembered for this guide. At the point when this domain was extensively consolidated into a one tremendous area under Italian pioneer rule, it was just called Italian North Africa. It was not until 1934 that the nation name Libya-its present name was reintroduced (Libya Profile Timeline). Etc, the name Libya annals the battle of Libyans indigenous ideas of spot and space: taking after a circumstance in Raymond Craibs Cartographic Mexico, where authorities of Veracruz endeavored to reclassify and arrange outlaw scenes with their own originations of history and region (Craib). One of the most intriguing highlights of the guide is the cartographers method of marking the spots on the guide. The names of the seaside towns and highlights of the guide are printed internal towards the mainland giving a hallucination of completion and intensive outlining to the guide. On closer assessment, the densest territories depicted on the guide are the edge of the landmass. Truth be told, a few districts of inside Africa are unidentified, a large number of which are enhanced with indigenous creatures, for example, elephants, lions, and ostriches. Just seaside towns are named on the Cape, with the printing covering quite a bit of obscure domains. The guide appears to concentrate on significantly more geographic detail in eastern Africa and the Mediterranean coast than the west or the south, a definite indication of European investigation inclination. In any case, the clear spaces don't precisely mirror the truth, as Africa was a completely populated landmass during the 1600 s. Or maybe, they mirror the constraints of European information and interests and the criticalness of Africa from an Eurocentric view. The representations of towns and the outlines indicating different indigenous ensembles along the fringe of the guide further suggest the waterfront point of view of the mainland. The side boards, portraying ten distinct perspectives on costumed locals from territories which Europeans apparently had contact with, happen in beach front towns. The oval perspectives on significant urban communities on the top fringe incorporate Alexandria, Alger, Tunis, and Mozambique. These nine city and town designs above may have been significant exchanging ports for the Dutch, or they may have been critical spots known to Blaeu through the records of his different sources. Another enrapturing cartographic element is the distinguishing proof of African domains and realms delineated in shading. Be that as it may, these districts appear to mirror the nationhood of Africa through the eyes of Europeans. In opposition to Europe, Africa was not a spot that can be effortlessly assumed and anticipated onto an unexplored zone. In Siam Mapped, Thongchai analyzes the regional element of Thailand by investigating its origination of nationhood. Prior to the late nineteenth century, set up limits were nonexistent in Siamese comprehension of a region. Covering or various powers were normal, while regions with no locale additionally existed (Thongchai). Thusly, it is obvious that seventeenth century travelers and mariners in Africa misinterpreted limit outlines and the attempted to grasp indigenous originations of limit that may have very much existed in Africa. Be that as it may, these recognizable pieces of proof of regions would keep on being increasingly exact duri ng the following barely any hundred years as more merchants and wayfarers report on many ethnic domains and clans. As far as the maps specialized cartographic components, this guide is especially striking in a few different ways. Shockingly, the land portrayal is very precise Africa depicted on the guide is a nearby delineation to the genuine scale and the state of the mainland. A portion of the key land components of Africa, for example, the Nile waterway and the lakes in eastern Africa, are available, however they are genuinely incorrect. The compass, sitting on the equator, is intricately definite, with a fleur-de-lis pointing the north-Europe. This isn't a very remarkable shock as it implies flawlessness, light, and life. In spite of the fact that the longitude and the scope adds greater particularity to the directional viewpoint, a scale or a separation measure is absent on the guide. Basic to maps of this time, the creative components of the guide are, without a doubt, plainly out of scale. It is difficult to tell how huge or little the nine towns are or their sizes comparative with each ot her, and the creatures and the boats on the seas are drawn at a size that fiercely contorts the scale. In any case, the aestheticness of this guide is completely shocking. The rich hues, the extravagantly drawn fine art around the outskirt, and the capricious animals dispersed over land and ocean propose this was as much a show-stopper as a guide. Almost certainly, this guide was an expensive and important belonging and would not be available to many. It absolutely was not a nautical guide nor a navigational guide because of its absence of subtleties or common sense. No doubt, Blaeus perusers included high society authorities, elites, and, maybe, the rising class of erudite people who were essentially inquisitive about extraordinary places and partook in the extending perspective of the Dutch in the accompanying time. Works Cited Craib, Raymond B. Cartographic Mexico: A History of State Fixations and Fugitive Landscapes. Durham, NC: Duke University Press, 2004. Jones, Alexander. Ptolemy. Encyclopã ¦dia Britannica. February 22, 2016. Gotten to February 12, 2017. https://www.britannica.com/life story/Ptolemy. Libya Profile Timeline. BBC News. November 21, 2016. Gotten to February 16, 2017. http://www.bbc.com/news/world-africa-13755445. Thongchai, Winichakul. Siam Mapped: A History of the Geo-body of a Nation. Honolulu: Univ. of Hawaii Press, 2009.

Relationships and Mechanical Processes in The Sun Also Rises Essay

Connections and Mechanical Processes in The Sun Also Rises   â â Relationships are a significant piece of life. From general kinships to sentimental experiences, nearly everybody has had some kind of relationship. Here and there connections can get confounding, particularly when love is included. The vast majority, for example, Lady Brett Ashley, from The Sun Also Rises, feel that adoration and sex go inseparably in a sentimental relationship. In spite of the fact that it is clear that she is infatuated with Jacob Barnes, the fundamental character, since he can't have intercourse, she wouldn't like to have a go at having any kind of sentimental relationship with him. You mustn't [touch her]. You should know. I can't stand it, there's nothing more to it. (Hemingway, 34).  This thought one can't cherish another except if there is sex included leads Brett into numerous difficulties. Since she can't have the kind of relationship that she needs with Jake, she winds up following men that are simply not worth all the difficulty, she just needed what she couldn't have.(39). She is getting a separation from her better half, a man who has compromised her life on various events. She is locked in to another man who is constantly flushed and totally bankrupt. She even has illicit relationships with irregular men that generally comprehend that it is only a throw except for Robert Cohn who needed to make a legitimate lady of her. (205). Her fiancã © is by all accounts okay with her way of life and all the different men when he is calm, however once he has flushed a lot of it is obvious that her indulgences mean more to him than he attempts to let on. I gave Brett what for, you know. I said on the off chance that she would go about with Jews and matadors and such i ndividuals, she should anticipate inconvenience. (207). She tries not hidin... ...fe to the fullest without agonizing over connections and not having the option to have one. He comprehends that he can't have or do everything that he needs thus compensates for it by subbing different things that he can do, for example, perusing, playing tennis, angling and watching bull-battling. By having something to focus on, Jake doesn't need to stress over what he can't do thus can carry on with his life the most ideal way he knows how.  Works Cited and Consulted: Bardacke, Theodore. Hemingway's Women. Ernest Hemingway: The Man And His Work. ed. John McCaffery. New York: Cooper Square 1969 Blossom, Harold. Ernest Hemingway. New York: Chelsea House Publishers, 1985. Fiedler, Leslie A. Love and Death in the American Novel. New York: Stein and Day 1966 Hemingway, Ernest. The Sun Also Rises Scribner Paperback Fiction, 1926

System of education in kz free essay sample

Equivalents growth, gathering, addendum, addition,augmentation, help, extension, ga in, increase, more, plus,proliferation, raise, rise, step-up, supplement, uptick Fall 1 he demonstration of going down from an upstanding position unexpectedly and automatically Synonyms slip, spill, falter, tumble change action word to go from one structure, state, or level to another Synonyms vacillate, transform, move, snap, shift drop 1 the amount of liquid that falls normally in one adjusted mass Synonyms dab, mass, driblet, trickle, bead, glob, globule Halve : to isolate (something) into halves : to partition (something) into equal parts : to lessen (something) to one portion of the first sum or size increment : to expand or more noteworthy in size, sum, number, and so forth to make (something) bigger or more prominent in size, sum, number, and so forth. Equivalents quicken, include (to), magnify, enhance, increase, boost,build up, compound, develop, raise, grow, expand, level off intransitive action word Definition of LEVEL OFF : to approach or arrive at a consistent rate, volume, or sum : balance out pinnacle a rise of land higher than a slope Synonyms snow capped mountain, bump, mount, top rocket action word to continue or move rapidly Synonyms barrel, belt, impact, blast, blow, jolt, bomb [slang], bowl, breeze, group, clamor, buzz, cannonball,careen, profession, pursue, course, c ack (on), run, drive,

COmpare and Contrast Essay Example | Topics and Well Written Essays - 1000 words

Thoroughly analyze - Essay Example ast four cases that incorporate Lindile Mbotya v Minister of Police, Lamula et al v Minister of Police, Mhando v Attorney General and Another, and Gervas v Said Mohamed Ndeteleni. Lindile Mbotya v Minister of Police is a South African case that was chosen in the High Court of South Africa, Eastern Cape Division of Port Elizabeth. Lindile Mbotya (Plaintiff) sued the Minister of Police (Defendant) for a supposed unlawful capture and confinement looking for harms in the district of 250,000 South African Rand. The offended party sued dependent on the way that the capture and detainment was managed without reasonable justification and that it was vindictive. An individual from the South African Police Services did the capture in the utilize of the litigant. The respondent disproved the charges expressing that the offended party was captured and kept legitimately as per the arrangements of Section 40(1) (b) of the Criminal Procedure Act 51 of 1977 dependent on the capturing officer’s doubt that the offended party had carried out an offense. was inside the bounds of the law in practicing his circumspection to capture the offended party. The high court decided for the offended party dependent on perspectives, for example, unlawful capture and the conditions that prompted the hardship of freedom, for example inappropriate thought process, and brutal lead of the capturing officials. The harms were granted not to improve the offended party yet to offer solatium for the injury caused and furthermore dependent on the plaintiff’s established rights. Mhando v Attorney General and Another is a comparable case to the above case as in Mhando (Plaintiff) sued the Attorney General and Another (Defendant) for illegitimate capture, detainment and indictment by the police and looked for harms for that. The case was additionally held in a High Court, however at Dare salaam in Tanzania. Not at all like in the above case, the litigant here recorded a composed articulation of guard and furthermore tailed it by a notification of fundamental complaint that the suit was time banished. In contrast to the principal case,

How to Use Your Anger to Make a Difference

How to Use Your Anger to Make a Difference I grew up thinking anger was bad. If I ever got angry, my parents would send me to my room and close the door, instructing me not to  come out until I had calmed down. I fairly quickly learned not to express my anger directly. As an adult, I found myself getting angry easily at little things. I would yell at tech support people, but never at people I actually cared about. Sometimes I would express my rage in dreams, waking up feeling somehow cleansed. I often  doubted my sanity because I felt angry so much of the time but did not know how to use it to any advantage. Productive Anger In more recent years, I have learned to express my anger more productively, and my previously pent up anger does not have much power. I’m discovering  that most people can handle it when I express my anger to them! Not a single one  of them has “sent me to my room.” In fact, many people take action when I express my anger that they might not have taken otherwise. They actually want to satisfy me! Anger can be fuel for a project or a cause. It can lead to career and business success. It can be channeled into creative endeavors or physical challenges. And it can make a difference in relationships. Anger Can Equal Caring This week, I expressed my anger to a friend over the way he was not fighting for himself, and he had a huge revelation about his life and how he can choose a different way of acting and being. I’ve heard it said that anger means you care. We are so quick to express anger to a child who starts crossing the street dangerously â€" we want to protect that child. But we often hold back when an adult is heading down a destructive path. A scene in the movie Good Will Hunting epitomizes the use of anger to take a stand and make a difference for someone you care about when the person is not fulfilling his or her potential: This is how I want to be with the people in my life. I want to care so much that I will threaten harm if they do not live big. I want to care so much that I order them to get their lives moving in the right direction, even if it’s at my own expense. Who do you know who could be doing more with their lives? Their creativity? Their relationships? Their careers? Are you willing to step up and fight for them so they are inspired to fight for themselves? I hope Ben Affleck gives you the kick in the butt you need.

Accounting Assignment Paper Analyzing The Enron Case - 550 Words

Accounting Assignment Paper: Analyzing The Enron Case (Case Study Sample) Content: Students NameProfessors NameCourseDateAccounting QuestionsQuestion 1: EnronAs a new member of Enrons board of directors, I commence by asking how the company makes money. Arguably, this will help me understand how much money is coming into the company and how it is being utilized for the overall benefit of the company thereby fostering the company's decision-making process. Additionally, the other question that I would ask is how the company is performing in comparison to its competitors. Competition is vital in doing business and knowing the competitive nature of the company will help me assist in forging the way forward to maximize productivity and profitability. Finally, I would ask what can hurt the company and what we are doing to grow the company and as a result learn about the companys strengths, weaknesses, threats, and opportunities and focus on making the company more productive than it currently is.Question 2: Employee LoyaltyThe managers of a company are v ested with the power to give orders, and the heart of most businesses is vested upon the power to employ the right and loyal employees. Therefore, employees are under a general mandate to follow the orders issued by managers while in their workplaces. However, despite the increasing need for employees to be loyal and follow all the instructions issued by managers, an employee should not engage in illegal activities all in the name of following instructions. Notably, an employee has the mandate to uphold utmost professionalism, integrity, and work ethics. To this extent then it is evident that an employee need not follow the instructions of a manager blindly and should embrace whistle-blowing to avoid jeopardizing the operations of the company.Question 3: Communication RevolutionArguably, the communication revolution within the contemporary society is an extension or a child of the industrial revolution since, without the latter, the communication revolution would be impossible to ad vance. Firstly, the communication revolution is an extension of the industrial revolution in terms of technological innovation. In light of this, it is evident that without the ancient technological inventions, the present technology would not be in existence and the communication revolution would also not be in existence. Further, the industrial revolution propelled increased globalization and diversity which has since advanced within the contemporary society thereby demonstrating that the communication revolution is an extension of the industrial revolution. Finally, the communication revolutio...

The Street Brought The Story Of A Young Woman - 900 Words

In 1946, Ann Petry’s novel The Street brought the story of a young woman’s spirited struggle to break the cycle of poverty, violence and racism. Racism has long been a major force in the lives of black men and women; Lutie Johnson’s journey conveys just how powerful of a force racism is. Lutie Johnson is characterized by the prevalence of racial and gender discriminations; Ann Petry contrasts Lutie’s with the reality behind Miss Rinner’s hatred for blacks. Lutie Johnson is a young black woman living in Harlem, who strives to break the cycle of poverty and violence for her Bub. As a single female living in the 1940s, societal ideals assume that Lutie will never be as successful as her male counterpart. Lutie went to work for the Chandler family so that she could provide her own family with necessary funds; subsequently, she worked hard to send all of her earnings home to her family. Meanwhile, her husband Jim slept with another woman, he justified his behavior by arguing that Lutie should have seen it coming. Mrs. Pizzini reiterates this forewarning by stating, â€Å"Not good for the women to work when she’s young. Not good for the man†(Petry 53). Gender stereotypes create a cycle that accepts the deceptive behavior of men in the light of men being superior to women. Correspondingly, when men are between jobs, sometime the women step in to take care of household funding. With their wife out of the house many men seek the c omfort of a mistress, rationalizing divorce. Frequently,Show MoreRelatedWhat Makes Filmmakers Learn From Alice s Wonderland?907 Words   |  4 Pagescompels a filmmaker to tell a story? The violin has been referred to as the â€Å"devil’s instrument.† Throughout history, violin players and makers were rumored to have sold their souls to the devil in order to master their craft. 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Differences Between Atman And Brahman - 893 Words

1. Atman and Brahman are connected in some way, right? Explain if, how and why this is true or not. Karma is what? What does karma have to do with moksha? Brahman is the â€Å"one or oneness† (cn, 1/27) it refers to one reality which is the foundation of â€Å"all being and all knowing† (92, 2). Atman, which is the belief â€Å"in an undying soul or self† (96, 3), is Brahman. Monistic Hinduism teaches that â€Å"all reality is ultimately one† (97, 2) therefore atman is Brahman. Brahman and atman are not the same because â€Å"oneness does not equal sameness† (cn, 1/27) however, the two are â€Å"expressions of each other† (cn, 2/3). Karma is â€Å"the law of cause and effect† (97, 3). It â€Å"does not care† (cn, 1/27); it is not a â€Å"reward, punishment system† (cn, 1/27). Karma is â€Å"the law of completion† (cn, 2/3) and determines how the atman will carry on â€Å"when the physical body dies [and] †¦ moves on to another body† (97, 6). This is known as samsara, which is the continuing cycle and worldly realm of â€Å"birth, death, and rebirth† (97, 6). The goal is to escape from samsara and reach moksha; an â€Å"infinite awareness and eternal bliss† (98, 5). In order to achieve this, â€Å"the atman must make the choice to complete karma† (cn, 1/27). Once karma is complete and â€Å"the atman realizes its true nature† (98, 5), moksha can be realized. 2. Pick one of these time periods and answer the questions below: During the Gupta Dynasty or During the Mughal Rule What would your life be like? What job, spiritual path, caste, language †¦Show MoreRelatedSimilarities Between Hinduism And Buddhism863 Words   |  4 PagesPHIL 2120 Paper #1 Xinyang Wang Comparison of Permanence between Hinduism and Buddhism Hinduism and Buddhism have common origins in the Ganges culture of northern India around 500 BCE. We have to admit that they share a lot of similarities, but also involve tons of differences. 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However, Bede Griffiths, a Christian priest living in India, has dared to challenge this firm notion of polytheism, offering comparisons between the Christian Trinity and a different Hindu Triad- Brahman /Atman/Purusha - to conclude that both faiths ultimately shareRead MoreGod s Existence Of The Eternal Self Essay1524 Words   |   7 Pagespersistent and abiding Self is known as Atman and identified with Brahman as Universe. Buddhism demonstrates a relative attitude to the Self which is recognized in many religions. The concept of rejecting Atman performs a meaningful role in the Buddhist philosophy. The doctrine of non-existence distinguished and named in Hindu as the an-Atman ignores the eternal and unchanging Self. Buddha rejected the belief in the essence of immutable Self and denied Atman as unverifiable metaphysical postulateRead MoreEssay about Religious Paths2018 Words   |  9 Pagesencounters between mortal humans and divine beings (for example the legend of Krishna and Arguna) that described the main doctrines of this part of Hinduism to its pursuers. Following the age of Vedas, texts known as Upanishads came into existence (1000-500 BC). Unlike the Vedas, Upanishads did not talk about the rules of sacrifices and did not contain hymns to gods. Instead, those texts concentrated on the essence of reality and on the supreme being ruling the cosmos-the Brahman. The UpanishadsRead MoreEssay about The Seperation of Hinduism and Buddhism1418 Words   |  6 Pagesyet they are seen as two completely different religions. Why? These religions do share some of the same practices, however there are also vast differences. The caste system is a major social institution of Hinduism, but Buddhism rejects the caste system. Buddhism opposes the idea of a soul, while Hinduism perceives the soul as being one with Brahman. Moksha and Nirvana are both the release from saá ¹Æ'sÄ ra, but the pathways to attaining release are dissimilar. One of the major Hindu beliefsRead MoreWhen Diving Into The Depths Of Buddhism And How A Non Theistic Religion Has Strong Morals921 Words   |  4 PagesBuddhism but the one big difference is that Hinduism is a theistic religion, where they believe in Brahman. The highlights of Hinduism are to give a different perspective on a theistic religion that has a similar background to Buddhism. Hindus believe in a one, all-pervasive Supreme Being who is both immanent and transcendent, both Creator and Unmanifest Reality(9). Hindus also believe in souls along with the relationship between Brahman and Atman. This is the relationship between the individual soul

A Dolls House Characters Descriptions, Analysis

In Henrik Ibsens A Doll’s House, characters use false surfaces and middle class comforts to conceal their struggles and neuroses. As the play unfolds, the characters face the consequences of these suppressed feelings, with each individual handling the consequences differently. Nora Helmer Nora Helmer is the protagonist of the play. When she is introduced at the beginning of Act I, she seems to revel in the comforts that her middle-class life allows her. She is happy to have lots of money and not have to worry about anything. Her demeanor, initially, is childish and coquettish, and her husband routinely refers to her as â€Å"lark† or â€Å"little squirrel†Ã¢â‚¬â€in fact, Torvald does treat her like a pretty doll, getting a rush of erotic excitement when she dons a â€Å"Neapolitan-style† costume and dances the tarantella, like a puppet. However, Nora has a more resourceful side. Before the events of the play, Torvald was ill and needed to travel to Italy to heal. The couple did not have enough money, so Nora took out a loan by forging her dead father’s signature, effectively committing fraud to save her husbands health. This side of Nora fully emerges during the denouement of the play, when she finally understands that her marriage was based on societal conventions and that she is more than a simple doll for men to enjoy at their leisure.   Torvald Helmer Torvald Helmer  is Noras husband and the newly promoted manager of the local joint stock bank. He routinely spoils Nora and claims to be in love with her, but he talks to down to her and treats her like a doll. He calls her names like â€Å"lark and little squirrel, implying that he considers Nora endearing but not an equal. He was never told exactly how Nora came up with the money for his medical trip to Italy. If he knew, his pride would suffer. Torvald values appearances and formality in society. The reason he fires Krogstad has less to do with the fact that Krogstad committed forgery and more to do with the fact that Krogstad did not address him with the appropriate respect and formality. After Torvald reads Krogstad’s letter detailing Nora’s crime, he becomes enraged at his wife for committing an act that could damage his own reputation (despite the fact that her goal was to save his life). Nora eventually leaves him, he emphasizes how inappropriate it is for a woman to abandon her husband and children. Overall, he has a superficial view of the world and seems unable to deal with the unpleasantness of life. Dr. Rank Dr. Rank is a rich family friend, who, unlike Torvald, treats Nora as an intelligent human being. He is quick to point out that Krogstad is â€Å"morally ill.† During the timeframe in which the play takes place, he is ailing from the final stages of tuberculosis of the spine, which, based on what he told Nora, he inherited from his philandering father, who had a venereal disease. At the end of the play, he tells only Nora that his time has come, as he thinks this information would be too â€Å"ugly† for Torvald. He has been in love with Nora for a long time, but she only loves him platonically, as a friend. He acts as a foil to Torvald in the way he talks to Nora, to whom he reveals his seriously deteriorating health. Nora, in turn, acts more like a sentient being and less like a doll around him. Kristine Linde Kristine Linde is an old friend of Nora’s. She is in town looking for a job because her late husband died bankrupt and she has to support herself. She used to be romantically involved with Krogstad, but she married someone else for financial security and in order to provide support to her brothers (now grown) and to her invalid mother (now deceased). With nobody left to care for, she feels empty. She asks Nora to intercede for her in asking Torvald for a job, which he is happy to give her, given that she has experience in the field. By the end of the play, Kristine Linde reunites with Krogstad. Her life trajectory makes her a foil to childlike Nora, and she is the one who persuades Krogstad to recuse the accusations towards Nora. However, because she sees the deception at the heart of Noras marriage, she wont allow Krogstad to destroy the original letter that details Nora’s crime, as she believes that the Helmers’ marriage could benefit from some truth. Nils Krogstad Nils Krogstad is an employee at Torvald’s bank. He is the person who lent Nora money so that she could take Torvald to Italy to recover from his illness. After Torvald fires him, Krogstad asks Nora to plead with her husband to reconsider his decision. When Nora refuses to do so, he threatens to expose the illegal loan she got from him. As the play progresses, Krogstads demands escalate, to the point that he also demands a promotion. At the end of the play, Krogstad reunites with Kristine Linde (to whom he was once engaged) and recants his threats to the Helmers.   Anne Marie   Anne Marie is Nora’s former nanny, the only mother-like figure Nora ever knew. She is now helping the Helmers with child-rearing. In her youth, Anne Marie had a child out of wedlock, but she had to give up the child in order to start working as Nora’s nurse. Much like Nora and Kristine Linde, Anne Marie had to make a sacrifice for the sake of financial security. Nora knows that if she leaves her family, Anne Marie will take care of her children, which makes the decision less unbearable to Nora. Ivar, Bobby, and Emmy The Helmers’ children are named Ivar, Bobby and Emmy. When Nora plays with them, she appears to be a doting and playful mother, perhaps as a nod to her childlike demeanor.

War I Was A Military War Veteran - 1050 Words

As a military war veteran, Iraq struck a nerve with me for the simple fact that I had to go there to fight a war that was really unnecessary and drawn out. When first hearing about us going to Iraq I was a little nervous, but also excited for the wrong reasons. I was excited for the fact that I could say that I deployed. I could simply show off my deployment patch and put something on my class A uniform. as well but the thought of possibly going there and losing my life was kind of disturbing. I remember getting off the plane in the middle of Zafaniyah, which was in the Baghdad, Karadah area. The compound was made up of unused connexes and made-shift bathrooms. We did however have a dining facility that was pretty efficient. There were two guard towers that were to the North and South and also there were guard shacks that was on top of the building of the post. The first time that I heard mortars and bombs going on my bottom was puckered. In my head I thought that the streets that I had once grew up in was dangerous. I would come to surely realize that-that could not be further from the truth. I came in at 25 years old, as a hard head but still disciplined. I caused trouble before leaving to come to Iraq because I thought it might be my last hooorah, boy was I wrong. I finally came to realize that there was more to the world than Hampton, Virginia. That there was much more important issues than what was going on in the streets. Life became more meaningful, and I felt as ifShow MoreRelatedI have chosen to work with the Veterans of Foreign Wars or the VFW, to help with the returning1400 Words   |  6 PagesI have chosen to work with the Veterans of Foreign Wars or the VFW, to help with the returning veterans and assisting their needs to begin their civilian life following their time in the military. The VFW is one of the many advocates the returning veterans have on their side. The Veterans of Foreign Wars, struggles with battles so that the returning veteran does not have to dispute these issues. They are on Capitol Hill, lobbying Congress and affecting change in legislation, disputing the VeteransRead MoreThe Day Of The World War I1370 Words   |  6 Pages On November 11, 1918 the war to end all wars came to an end with a ceasefire between the allied nations and Germany. One year later, the anniversary of this official end to World War I was marked to be an honorary day, Armistice Day, for all military personnel who had died defending the United States of America. Armistice Day was the first national recognition and important step towards the care and honor of those who had served protecting the country. Years later in 1938, Congress passed the 11thRead MoreThe Vietnam War Was A Long And Bloody1502 Words   |  7 Pages The Vietnam War was a long and bloody one. The war began on November 1, 1955 and ended on April 30, 1975. The war lasted nearly 20 years. Over this period, 9,087,000 men from United States were deployed, 58,220 were killed and more than 300,000 were wounded. The war also killed an estimated 2 million Vietnamese civilians, 1.1 million North Vietnamese troops, and 200,000 South Vietnamese troops. The Vietnam War was the first war America ever lost and this lost would lead to a heavy impact on theRead MoreUnited States Military Veterans During The War Of 18121112 Words   |  5 PagesUnited States Military Veterans Veterans are important because they have given us our freedom from tyrants for the past 237 years. Vets fought against the oppressors from of England during the War of Independence and the War of 1812. They continue to fight today! The estimated amount of casualties from the War of Independence was around 50,000! That means over 50,000 people died to stop England’s tyranny, in just one of two wars! In attacking Americans in the War of 1812, England sent ten timesRead MoreAnalysis Of Running Head Voices War 1161 Words   |  5 PagesRunning head: VOICES IN WAR What Is a Voice in War? Name Date What Is a Voice in War? How do you give someone a voice? In this culture today, many people are relegated to the file similar to out of sight out of mind. Unfortunately, this reality is what faces many veterans from the US military and have returned from war only to be marginalized and embroiled in a more obscure conflict from within. Using art can bring a change to a veteran’s health and well-being in addition to traditionalRead MoreAgent Orange : Medical Ethics1657 Words   |  7 PagesMotivation: Throughout the past Forty years the Vietnam war and it’s after effects have shaped and changed so many individuals and their lives. I will expose a deeper look at what actually occurred during the war and most importantly what actually caused the millions and millions of lives; both Vietnamese, Japanese, and American. Problem statement: With war comes after effects and throughout the past Forty years many American Veterans from Vietnam have had health complications and issues due toRead MoreU.s. Soldiers During The Vietnam War1472 Words   |  6 PagesU.S. Soldiers in the Vietnam War To this day, many Vietnam veterans suffer and feel forgotten, unappreciated, and even discriminated against. Combat experiences or physical disabilities have ruined some of their lives. For more, returning to normal life had not been easy. Imagine if you had just graduated out of high school and were sent to a guerrilla warfare far away from your home. During the war, you were exposed to a lot of stress, confusion, anxiety, pain, and hatred. Then you were sentRead MoreThe Government Doesn t Care About Wounded Veterans1611 Words   |  7 PagesDoesn’t Care About Wounded Veterans Veterans make up seven percent of the American population, but they account for twenty percent of its suicides. Yes, that is indeed a real statistic, more importantly, what is the government, the people that ordered those men and women deliberately into harm’s way, doing about this tragedy. In light of recent conflicts the United States has been engaging in, such as the conflicts in the Middle East, a new silent killer of returning veterans, has become more visibleRead MoreEssay about The Military Draft is Against the US Constitution1332 Words   |  6 PagesThe Military Draft is Against the US Constitution The military draft has been a controversial topic for many years in American society. The idea of a military draft has drastically changed between World War II and the Vietnam War. During the times of World War II, military service and draft was widely accepted by many Americans. During the World War II era, citizens felt that they had an â€Å"unlimited liability to perform military service when required by the state† (James 2). But as time progressedRead MoreA Lecture On The Military Suicide980 Words   |  4 PagesI am very shocked when I listen to the lecture about the military suicide. This lecture focuses on the horrible situation about the military suicide. A big part of the soldiers does not die in the war, but in the peaceful military. People in the USA do not care about the military suicide until the late 1970s to early 1980s. I find two social problems in this lecture. First is the military does not pay much attention to the mental health of the soldiers. Secon d is the government does not have many

Sociological Perspective Free Essays

The Sociological perspective stresses the social context in which people live. In other words it’s why we do the things that we do, such as our beliefs, attitudes, and guidelines we live by. It examines how these contexts influence people’s lives. We will write a custom essay sample on Sociological Perspective or any similar topic only for you Order Now It can also be defined as understanding human behavior by placing it within its broader social context. At the center of the sociological perspective is the question of how groups influence people, especially how people are influenced by society. A society is a group of people who share a culture and a territory. Sociology is similar to the other social sciences; it is also different as well. The other social sciences include anthropology, economics, political science, and psychology. Like sociology, anthropology studies the culture within. It also studies a group structure, belief systems, and deals with communication. Economics is similar to sociology because if refers to how societies goods and services are distributed, and how that distribution results in inequality. With political science you study how people govern one another, and how those in power affect people’s lives. Last but not least there’s psychology. Like sociology, psychology studies how people adjust to the difficulties of life. With similarities come all kinds of differences in most cases. Sociologists focus primarily on industrialized societies unlike anthropology which focus on tribal people. Economists and political science focus on more than one social institution, sociology focus on a single institution. Unlike psychologists, sociologists stress factors external to the individual to determine what influences people and how they adjust to life. Psychologists focus on the internal parts of your life. Most of the questions on the common sense quiz were a little shocking. Half of them were really shocking to me. One that surprises me was number two. One thing that really surprises me is the fact that women’s earnings have only gone up slightly. You would think that in the world we live today it would be equal well, to me it should be. It’s been many years since women have not been treated equally. I like to treat everyone equally, that should be the way of life. The fact that crime rate outside of fast-food restaurants is higher than crime rates outside of topless bars is very surprising and somewhat funny. I can see why though, sort of, like it said; topless bars hire security so I guess that’s the reason why the crime rates higher at a place that doesn’t have any security at all. It’s funny because there’s usually a lot of people outside of a fast-food restaurant and what are they going to do run through the drive threw and steal your food. Extensive testing of Islamic terrorist’s shows that they’re more normal then mentally ill. Get out of here, someone that wants to kill their own race and sacrifice themselves is most certainly mentally ill. Ok, there doing it because they think that that’s what there god wants. I just think that someone that wants to sacrifice themselves to their gods is mentally ill; to me it’s just not the way of life. Another one that was shocking to me was that bicyclists today that wear helmets are more likely to have a head injury than the bicyclists that don’t wear a helmet. I can see that the reason why is because the ones that wear the helmet are more likely to do something crazy than the ones without. It just really surprises me cause you think the ones not wearing a helmet would cause more head injuries. I’m terrified to do something crazy on a bike therefore I don’t need a helmet but you should always wear one. In conclusion sociology is a lot more interesting to me than any other science. It studies why we do the things that we do, and why different cultures have different ways of life. I know I’m really going to enjoy the rest of this class and will learn many new things that I never thought of before. How to cite Sociological Perspective, Papers

Country Boy, City Boy free essay sample

Throughout their lives, people accumulate experienceswhich shape them. These experiences lead many to hold contrasting views and topractice disparate ideologies. Differences can be healthy; people can learn fromeach other in spite of their differences. A major change in my life blessed mewith the knowledge and understanding of two vastly dissimilar subcultures ofAmerica. It is necessary to distinguish be-tween the two drasticallydifferent lives I have led. During my first life my country life -I encountered the most trusting, responsible, hard-working men I have ever known. I was born and raised a farm boy in Central Illinois in a ruralcommunity. My family and I lived on a large family farm of about 120 acres wherewe grew corn, beans, wheat and more corn. Our closest neighbors and friends weremy cousins, aunt, uncle and grandparents. Since they lived only a mile away, wesaw them every day. Everyone shared common bonds in the country; we all dependedon the weather and on each other, and were God-fearing individuals. We will write a custom essay sample on Country Boy, City Boy or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Lifewas slow and predictable. It was a quaint lifestyle, now that I look back on it.We lived right off Rural Route One in a house that had been passed down from onegeneration to the next, like most in that part of Illinois. Our hundred-year-oldhome had been remodeled many times and was still in shambles. After we moved, itwas torn down to make room for more farm land. There were peculiaritiesthat some may find hard to understand. The ties that bound the country folktogether were just one distinction. In our town of 100 (if you counted all thecats and dogs), everyone knew everyone. If Jim and Sue went out on a date, notonly did everyone know about it, they also knew how Jim treated Sue. There was aninherent responsibility and trust in this rural milieu, and consequently, one washeld accountable for every action. There was a silent trust betweenpeople. For example, sometimes tools items of great importance to a farmer -would be missing. When I would report their absence to my grandfather, he thoughtnothing of it because he had told many of our neighbors to simply take what theyneeded. Sure enough, the tools would be back in their places in a few days. Along with this trust was the faith in and dependence on the extendedfamily. Few people understand how close and important this can be. My cousins andsister were my best friends. I grew up in an atmosphere where family and friendswere the same people. This background has influenced the way I trust and care formy friends as if they were family. This is how it was done in the country. My kindergarten class had six students, all boys. We trusted each otherand thought of each other as family, not merely friends. This was simply how wewere raised. This indelible view of relationships has brought me joy, especiallyafter we left the farm. When my family moved to Houston, I began mysecond life my city life. Because of my fathers career, wetraveled to this land of opportunity. The transition was definitely a cultureshock. In the apartment complex where we lived until our house was built, we werethe only Caucasian family. That was new; in the country, everyone was white. Igradually became accustomed to the accents of my new friends and learned abouttheir religions and languages. When summer ended and school started, thenew world I lived in taught me more about people. My teacher was black, and oneof the best teachers Ive ever had. She taught us how different culturescelebrate holidays, including Kwanzaa, which I had never heard of. I wasintrigued, and realized how ignorant I was of other cultures. Indeed, my firstfew years in Houston were a cultural enlightenment. Not all I learned wasgood, though. Violence, cursing, stealing, drug abuse and other behaviors thatwere rare in the country were prominent. At first it shocked me, but I soon grewaccustomed to it and eventually learned to tolerate it. This acceptance ofdifferences was one of the many things city life gradually taught me. Thetransition in my life continually reveals to me how naive my old views were.While once I had aspirations of becoming a farmer, the move to the city convincedme that perhaps I should strive for more. My parents have risked much and givenup more to allow their children greater opportunities to succeed. Livingin such two distinct cultures has helped me discover that change is necessary andimportant in developing unprovincial views on life. By incorporating positiveattributes from each culture and learning from them, I have developed a solidvalue system that will help me survive adversities. My knowledge of theselife-styles provides me with a unique view on life which will, I hope, enable meto further understand other cultures.

Organized Crime Essays - Organized Crime, Crime, Crime Family

Organized Crime Organized Crime When most people think of the Mafia they think, murderers and gamblers. But in fact the Mafia is more than just a bunch of ?wise guys? sitting around gambling. For years organized crime families have provided for many and brought wealth to their communities. In the early years of America, organized crime helped pave a way for many of the American cities to grow to what they are today. Most of the ?families? provide for more than one hundred people per community. Organized crime has become a world of phenomenon. In Europe, Asia, Africa, and America, the forces of organized crime are at work and no society is spared. From it's traditional spheres of activity such as prostitution, the arms trade and trafficking in drugs, organized crime has now added money-laundering, the trade in nuclear technology, and even the transporting of illegal immigrants. Trans-national crime undermines the very foundations of the international democratic order. Trans-national crime effects the business climate, and persuades political leaders. Within societies, the triumphs of international crime is, more often than not, accompanied by a weakening of the law and sometimes even by a return to the law of the jungle. No one knows why crime occurs. The oldest theory is based on ethics and theology. It is that criminals are perverse persons who deliberately commit crimes or who do so at the instigation of the devil or other evil spirits. Criminologist pointed out that per sons who are unable to provide adequately for themselves and their families through normal legal channels are frequently driven to theft, burglary, prostitution, and other offenses. Such conditions lead to feelings of deprivation and hopelessness and then turn to crime for means of escape. The feeling is encouraged by the example set by those who have escaped to what appears to be the better way of life made possible by crime. Studies by such investigators as the American criminologist, Bernard Glueck and the British psychiatrist William Healy have indicated that ?about one-fourth of a typical convict population is psychotic, neurotic, or emotionally unstable, and another one-fourth is mentally deficient.? (84). Although many criminals are mentally defected organized crime leaders are somewhat ingenious. In a world where the law stands strong these organized criminals have found ways to make millions. Many of these men consider themselves business men. Says one former crime family member, Sonny Reles, me and my partners are in shylocking, the restaurant business, garment industry, crap games, slot machines, bookmaking (69). In early years in New York racketeering was a big business. Organized crime officials had set up a type of underworld lottery. Many of the most respected people in the community played the ?numbers?. The rackets became the first major business that organized crime gained total control over. Later organized crime stretched their involvement from the rackets to gambling, sports, and just about every small business you could think of. They seemed to find money in every thing they touched. Prostitution also became a widely spread business in America. Most organized crime fami lies were tied into more than business at a time. States Burton Turkus, in 1945, New York City Investigations Commissioner Edgar Bromberger found that Erickson (New York Organized crime leader of the 30's and 40's) had made bank deposits of over $30,000,000 over a twelve year period (91). More recently organized crime has found it's way into bigger commercial businesses. Sports and entertainment have proved to be some of the biggest money maker for organized criminals. Many sport teams have an influence from the mafia. Throughout the past history of professional sports thousands of scandals have been revealed. Behind the majority of these scandals are ties to organized crime. Entertainment is now one of the biggest markets involving organized crime. From music stars to movie stars, organized crime has it's effect on them too. Organized crime has also produced the Union, which is a group of employees with protected rights. One of the biggest events that changed America and organize crime forever was prohibition. Prohibition was the worst years according to some alcoholics. January 16, 1920 was the day all Americans had to give up drinking alcohol, well at least legally. They had to do

Free Essays on Media and Self Image

â€Å"Without social identity, there is in fact, no society† - Richard Jenkins. This statement holds true to everything in our everyday lives. From the time we can sit up our parents plant us in front of the television to keep us out of their way. Commercials and media shape our outlook, our self-image, and our stereotypes. Every commercial has a message in it; we’re to fat, to stupid, not driving the right car, we are all supposed to be beautiful†¦. The list is endless, and by this we are ‘socialized† into our identities. I am not going to take a look at any one commercial in particular but I am going to look at few of the market dominators, self-image and dieting, and where they come from. From catalogs, stores, commercials and magazines, it is not surprising that eating disorders are on the increase due to the value society places on being thin. In modern Western culture, women are given the message at a very young age that in order to be happy and successful, they must be thin. Every time you walk into a store you are surrounded by the images of withered models that appear on the front cover of fashion magazines. Women are constantly bombarded with advertisements catering to what is considered desirable. Thousands of women and girls are starving themselves to attain what the fashion industry considers to be the ideal frail figure. The average model weighs 23% less than the average woman. Maintaining a weight that is 15% below your expected body weight fits the criteria for anorexia, so most models, according to medical standards, fit into the category of being anorexic (Brumberg 205). Women must realize that society's ideal body image may in fact be achievable, but at a detrimental price to one’s body. The photos we see in magazines are not a clear image of reality. Adolescents and women striving to attain society's unattainabl... Free Essays on Media and Self Image Free Essays on Media and Self Image â€Å"Without social identity, there is in fact, no society† - Richard Jenkins. This statement holds true to everything in our everyday lives. From the time we can sit up our parents plant us in front of the television to keep us out of their way. Commercials and media shape our outlook, our self-image, and our stereotypes. Every commercial has a message in it; we’re to fat, to stupid, not driving the right car, we are all supposed to be beautiful†¦. The list is endless, and by this we are ‘socialized† into our identities. I am not going to take a look at any one commercial in particular but I am going to look at few of the market dominators, self-image and dieting, and where they come from. From catalogs, stores, commercials and magazines, it is not surprising that eating disorders are on the increase due to the value society places on being thin. In modern Western culture, women are given the message at a very young age that in order to be happy and successful, they must be thin. Every time you walk into a store you are surrounded by the images of withered models that appear on the front cover of fashion magazines. Women are constantly bombarded with advertisements catering to what is considered desirable. Thousands of women and girls are starving themselves to attain what the fashion industry considers to be the ideal frail figure. The average model weighs 23% less than the average woman. Maintaining a weight that is 15% below your expected body weight fits the criteria for anorexia, so most models, according to medical standards, fit into the category of being anorexic (Brumberg 205). Women must realize that society's ideal body image may in fact be achievable, but at a detrimental price to one’s body. The photos we see in magazines are not a clear image of reality. Adolescents and women striving to attain society's unattainabl...

College Admissions Diversity Essay Sample and Critique

College Admissions Diversity Essay Sample and Critique This example of a college admissions personal essay fits  option #1 of the current Common Application: Some students have a background, identity, interest, or talent that is so meaningful they believe their application would be incomplete without it.  If this sounds like you, then please share your story. Carrie focuses on the issue of diversity and how her Goth identity could contribute to the richness of her campus community. Carries Common Application Essay on Diversity Give Goth a Chance When I sat down to write this essay, I tried, as my high school English teacher always instructed, to imagine the audience for my writing. The more I thought about it, the more I pitied the college admissions screeners who would be reading a thousand essays on diversity. Along with the expected takes on race and ethnicity, how many of those essays would present their authors as outcasts, loners, kids who didn’t fit in at his or her school? How could I present myself as someone unique and interesting - strange, even - without falling prey to the clichà © of the self-pitying social misfit? Let me be direct: in some ways, I am the antithesis of what one might picture as a student who contributes to campus diversity. I am white, middle-class, and heterosexual; I have no physical handicaps or mental challenges apart from a tendency towards sarcasm. But when I receive college brochures picturing smiling, clean-cut teens dressed in the latest from Abercrombie Fitch and lounging on a blanket in the sun, I think, those people are not like me. Simply put, I am a Goth. I wear black, lots of it. I have piercings and ear gauges and tattoos. My hair, naturally the same sandy blonde that the rest of my family shares, is dyed jet, sometimes highlighted in streaks of purple or scarlet. I rarely smile, and I don’t do sun. If I were inserted into those brochure photographs of typical college students, I would look like a vampire stalking her wholesome prey. Again, I am imagining my reading audience, and I can almost see my readers’ eyes roll. So you’re a little weird, kid. How does that contribute to campus diversity? Well, I think I contribute plenty. Diversity goes beyond the physical; race or ethnicity might be the first things one thinks of, but really, it is a question of what makes someone the person that he or she is. Diversity might be considered in terms of economic or geographical background, life experiences, religion, sexual orientation, and even personal interests and general outlook. In this respect, my Goth identity contributes a perspective that is far different from the mainstream. Being Goth isn’t just about physical appearance; it’s a way of life that  includes not only individual tastes in music, literature, and popular culture, but also particular beliefs about philosophy, spirituality, and a range of other human issues. To give just one example, I am planning to major in Environmental Studies, and while it might seem odd to picture a ghoulishly-dressed girl who adores the natural world, it was my Goth outlook that led me to this academic interest. I read voraciously, and am drawn to subject matter that is somewhat dark; the more I read about humanity’s impact on the planet and the near-apocalyptic dangers posed by global climate change, pollution, overpopulation, the manipulation of the food supply and other environmental threats, the more interested I became, and the more determined that I should become involved. I, along with other members of my school’s Environmental Club, started a campus recycling program, and lobbied our superintendent to install in all classrooms power strips that are used to easily shut down equipment such as printers and computers at the end of the day, thereby conserving energy and generating significant savings for our school. I was drawn to this dark subjec t matter of environmental crisis, not to wallow in it or savor the Schadenfreude, but to change it and make the world a better place. I know Goths look a little funny, as we wear our ebony trench coats in seventy-degree weather. I know we seem a little odd as we gather in shady nooks to discuss the latest episode of True Blood. I know professors may sigh as we swell the enrollments of poetry and art classes. Yes, we’re different. And we - I - have a lot to contribute. Critique of Carries Essay on Identity or Diversity Writing about identity or diversity for the  Common Application essay presents a writer with specific challenges. In broader terms, however, all college admissions essays must accomplish a specific task: the admissions folks will be looking not just for good writing skills, but also evidence that the writer has the intellectual curiosity, open-mindedness, and strength of character necessary to be a contributing and successful member of the campus community. Carries essay succeeds on this front. Essay Title In general, Carries title works fine. It clearly captures the subject of the essay - approaching Goth with an open mind. Also, the allusion to John Lennons Give Peace a Chance  is appropriate given the songs message about acceptance and understanding. Its not a title that is highly original, and it isnt the best hook for grabbing the readers attention, but it is still a solid title.  The best essay titles  often strive for clarity, not cleverness. Essay Topic Carrie takes a risk in her essay. When you read advice about college admissions interviews, youll often be told to dress somewhat conservatively, get rid of the pink hair and remove all but the most innocuous piercings. The danger of looking too far out of the norm is that you may encounter an admissions officer who isnt open-minded or who feels disturbed or uncomfortable with your appearance. While you dont want to cater to peoples biases, you also dont want to diminish your chances of getting into college. Carrie, however, isnt one to tone down her identity during the admissions process. Her essay blatantly states this is who I am, and she makes it the job of the reader to overcome his or her preconceptions. There is a slight danger that she will get a reader who refuses to accept the Goth culture Carrie describes, but most readers will love the way Carrie approaches her topic as well as her straight-shooting style. The essay has a level of maturity and self-confidence that the reader will find attractive. Also, the reader is likely to be impressed by the way that Carrie imagines her audiences reaction. She has clearly encountered prejudice before, and she preempts it when she imagines the admissions folks reading her essay. Choice of Essay Prompt The current Common Application essay option #1  is a smart choice for Carries topic, for the essay certainly is about a central part of her identity. Carrie clearly shows how she will add an interesting and desirable element to the campus community. The essay demonstrates that she has thought about identity and diversity, that she is open-minded, and that she has a thing or two to teach others about their preconceptions and biases. She weaves in enough details about her passions and accomplishments to debunk any knee-jerk assumptions a reader might make about a Goth. The share your story essay prompt is wonderfully broad, and it can lead to a range of topics. An essay on ones love of crafts to ones non-traditional home situation can all work with Common Application option #1. Essay Tone Carries essay approaches her topic seriously, but it also has a pleasing smattering of humor. Little phrases like I dont do sun, and, a tendency towards sarcasm capture Carries personality in an economical manner that will also get a nice chuckle from her readers. In general, the essay has a great balance of seriousness and playfulness, of quirkiness and intellect. The Quality of the Writing The quality of the writing in this essay is superb, and it is even more impressive because Carrie is going into the sciences, not the humanities where we might expect to see stronger writing. The essay has no grammatical errors, and some of the short, punchy phrases reveal a high level of rhetorical sophistication. If you take apart the essay sentence by sentence, youll notice a huge variety in sentence length and structure. The admissions officers will immediately recognize Carrie as someone who has a mastery of language and is prepared for college-level writing. The length of the essay is right near the 650-word limit, but thats fine. Her essay is neither wordy nor repetitive. The essays by  Lora  and  Sophie  are both strong, but both could use some cutting and revising to get the length down. Carrie writes economically; every word counts. Final Thoughts Think about the impression you have when you finish reading Carries essay. You feel that you  have gotten to know her. She is someone with an offbeat appearance, but she is wonderfully comfortable with who she is. The self-confidence and self-awareness demonstrated in the essay will certainly impress her readers. Carries essay teaches her reader something, and the mastery of language is remarkable. Admissions officers are likely to finish the essay thinking three things: They want to get to know Carrie better.They think Carrie would make a positive contribution to the campus community.Carries reasoning and writing skills are already at the college level. In short, Carrie has written a winning  Common Application essay. Carrie comes across as an intelligent and likable woman who will contribute to the campus community in meaningful ways. Also, her essay gets at the heart of her unique personal story - theres nothing generic about what she has written, so the essay will stand out from the crowd.

Personality Tests Assignment Example | Topics and Well Written Essays - 750 words

Personality Tests - Assignment Example feel the same every time I am in the company of others, but it is true to a large extent and that is the reason my score is above average for this particular trait. I am an energetic individual and have high ambitions that I share with others. The score for my test for this particular factor is also above average which shows that I like to interact with people and share my thoughts and feelings. I think the result is quite right because it truly reflects my cooperative and friendly nature. I like to help others out in every situation I can and want to bring happiness on their faces as much as I can. Along with this, I also want to keep my image extremely good in the minds of others. The score for my test fort this particular factor is below average which shows that I do not focus on the ways to achieve my goals. I was really surprised to get this score for this factor as I am an ambitious and energetic individual who always tries to achieve things using the best approach. However, I do show some carelessness at times because of which I feel it hard to achieve all of my goals. This may be the reason why my score came low on this test. The score for my test fort this particular factor is above average which shows that I get stressed because of my emotions and feelings. I set high expectations got different things and when I do not get the response that I expect, I easily get stressed as a result. I am much prone to the feelings of stress and anxiety because I experience negative thoughts at times. I think my score is high on this factor also because I think on the negative perspectives more than the positive ones. The score for my test fort this particular factor is average which shows that I am half interested in arts and culture and related activities. I think this is true because I have not ever taken much interest in cultural activities. I am interested more in doings things practically instead of looking things in artworks and going in the world of

Event management a report) Lab Report Example | Topics and Well Written Essays - 2250 words

Event management a ) - Lab Report Example The event will mainly be focused on musical elements of singing and dancing, as these are the main aspects which define music. Upcom Music Festival will be held at the Royal Festival Hall in London. The city of London has a large populations and has been hosting many music concerts and festival in the past (Quinn 2005). The Royal festival Hall is large capacity hall capable of sitting 2500 people who will be attending the festival. This presents a perfect location that will provide an ambient environment for both the performers and audience. With a large number of other amenities like restaurants available within the hall, other needs of the attendants will be catered for within the same location (Holmes 2011). The architectural design of the hall has been established to support musical performances and this provides the perfect location for hosting this music festival. The event will take place during the summer period in the month of July for a duration of four (4) days. This period presents a perfect time for many of the young individuals to be able to attend the festival as they remain the main target audience. The event will be conducted during the school holidays to ensure that the school going teenagers have an opportunity to attend all the four days of the event if possible. This will ensure that the venue capacity becomes fully maximised through large attendance of the target individuals (Bowen & Daniels 2005). The event will be a platform for showcasing music talent while providing entertainment to the attendants of the festival. The performances during the festival will be undertaken by some established musicians who will be invited by the event organiser. The key performances however, will be by the upcoming musicians who are the main target for the event as it seeks to promote musical talent (Burnard 2012). The festival will be aimed at achieving the following objectives. The music industry is one of

Feminism And Nationalist Themes

Feminism And Nationalist Themes The twentieth century Indian literature has drawn a considerable amount of its themes especially feminism and nationalist themes from two major epics: The Mahabharata and The Ramayana. Like Bible in European culture these two major epics dominates the Indian culture strongly and powerfully because they discuss all the major problems that are faced by all kinds of people. They discuss the issues of social inequality, gender inequality and for the rights of the lower class people too. Especially in India, for most of the people, myth is a lived reality, is a part of ones lived reality, every day existence, and large communities of people live by myths. As Daniel Tehapda, the philosopher from Cameroon states in La Place du my the dans Lexistence du negro-African. Another critic Ritwik Ghatak says the purpose of using such ancient myths and traditional music is to constantly point towards some dormant inspiration that lies hidden in reality. Sita, the female protagonist of the Ramayana and Draupadi, the female protagonist of the Mahabharata have become signs or cultural icons as pativratas (ideal wives) and as earth born Goddess. In the epics and in the culture that influenced and is influenced by them, a woman alone, a woman the powerful, a woman capable of bringing shame upon her family-that is to say, any woman is a woman in need of control. On a relatively innocent level, she is viewed as vulnerable creature in need of masculine protection. More insidiously, she is seen as essentially unable to control her own fatal force. But literary texts have brought subtle readings of these two epic women- sita can wage a psychological war against her captor Ravana; Draupadi can argue. The Mahabharata, attributed to Vyasa, is generally agreed to have been composed between 500BCEto 400CE. The Ramayana, attributed to Valmiki, is likely between 200BCE to 200CE. In the eleventh century, the Tamil poet Kamban wrote a recension in the south, and in the sixteenth century,Tulsidas translated the epic into Avadi(old hindu),which was later brought into Bengali by Krittivasa,and into modern Hindi. William Jones translated it to English. Both the epics recension of oral and written have emerged in all major Indian languages, as well as in European languages, from palm leaf into paper, drama, film, poem, etc. When one speaks of epic in India at large, with its literate and non literate audiences, no one written text is necessary to mind: Mahabharata or Ramayana is more likely to be envisioned. Doordharshan televised version of Ramayana, generally based on Tulsidas, but incorporating other major texts, faithfully watched by over80,000,000viewers,some of whom Bathed before watching, garlanded the set like a shrine, and considered viewing of Rama to be a religious experience. (Rich man 3) Most of the versions of epics focus upon the tradional heroes (Rama in the Ramayana, the Pandava brothers in the Mahabharata); only very few versions focus the views of the heroine. India is casted as Bharathmata, a maternal figure who has been captured, insulted humiliated by evil men or rakshasas (demons) Draupadi at the hands of Duryodhana, Sita at the hands of Ravana. Social activists or writers perceive the darkness and power of sita and Draupadi to rescue from their avenging figure to liberate one of a nation, of a gender, of a class. This chapter concentrates on the major crisis Sitas reunion with Rama at Valmikis Ashram; Draupadis humiliation at Hastinapura after Yudhistra has lost her in a game of dice, the innocent lives of innocent people was written or reworked in literature. Mahaswetha Devi says, Im not a student of history but anyway I read, I wrote, then I tore away the pages, I collected folklores, ballads, things like that. I was drawn to the great importance of collecting the oral traditions. I was only 26 or 28. Because at the time Thakur mansingh was operating. I had left my child son at home with my husband. I went to all these places. Never have I faced any danger, except one small Encounter with a dacoit. That was the time when I realized that oral tradition, folk material, is very important of historical, material. So those must be kept and preserved and printed if possible, because when these people die, the next generation, their life style might change, they will not see these. Indian people anywhere, tribal or non-tribal whatever happens; they keep it alive in folklores. Else, you will be surprised to know how many songs about Telegana struggle have been collected and published. I have taken After Kurukshetra story collection, Dopdi from Breast Stories and Ambais Atavi for the study. In all these stories, the women move on. They do not wait for endings. They meet the demands of life and find resolutions in nature. The Mahabharata and the Ramayana has received a great deal of exegetical and explicatory attention over the years, yet the voices of the oppressed in the great epic have remained a somewhat neglected field of critical enquiry. Mahaswetha Devi and Ambais palpable intention is to underscore the contrast between the Rajavritta and Lokavritta, in which one Honours and celebrates life. Kunti and Nishadin epitomize these two contrasting world vies respectively. The fifteenth chapter of the original version of the Mahabharata the ashram Vasik Parva describes the three years stay of the three familiar characters of the great epic Dhritarashtra, Gandhari, Kunti- in a forest towards end of their lives. After fifteen years of reign, they opt for a life of vanaprastha which is the third of the four stages of life, prescribed tradition for a caste Hindu, the stage of abandoning worldly affairs. Much against his wishes, Yudhistra lets them go. One day, as Dhritarashtra finishes his ablutions and returns to their hermitage, he comes to know that the forest has caught fire. The wind blows and the flames spread everywhere. The animals and the birds start deserting the forest. The blind Dhritarashtra, Gandhari with her blindfolded eyes and kunti, all awaiting death, ready to give themselves up to the flames. They have spent their times in penance, prayers and yogas till their death in the forest-fire. In her attempt to rewrite the story, Devi has made a couple of brilliant interpolations-Kuntis confession, her guilt-stricken conscience at being unwed mother and her helplessness in not accepting Karna as her son in public. What shocks her more is the Nishadins reminder of a greater crime committed by her, of which she was totally unaware, that is, the murder of six innocents belonging to the lower caste society. In her introduction to the politics of literary theory and representation, Pankaj.K.Singh states that, this is an interrogative rewriting of a segment of the Mahabharata from the point of view of the Nishadin whose mother-in-law and her five sons were made to die in the fire of Lakshagriha to cover the escape of Kunti and her sons, and who holds up for interrogation the whole practice of Rajavritta. Commenting upon its cotemporary relevance Singh states further that contemporary India has its own subalterns in the lower castes, the tribal, the landless, the poor and their women, Devi gives voice in her writing. Devi says, its my realization that the more we read through the lines and give voice to the countless infantryman used to protect the landed epical heroes, the dasis (mother of vidura, mother yuyutsu and countless others) and the vratyas used as cannon fodder during rajavritta emergency, the more the mythical time come into focus and the eternal game of politics comes into view. The first thing which strikes us, as the story opens, is the pitiable, pathetic plight of Kunti, the mother of mighty pandavas, queen of Pandu undergoes an existential despair, Mother of the Pandava, wife of Pandu, the role of a daughter-in-law, the role of a queen, the role of a mother, playing these hundreds of roles where was the space, the time to be her true self? All that while, amazingly she never felt that anything was hers, hers alone. She feels betrayed by life, now, she cant bear to keep it all locked inside her. But never tried to learn the life style of Nishadins, even she did not care their presence, one day she sees some middle-aged Nishadins moving about the forest with their children and familiesà ¢Ã¢â€š ¬Ã‚ ¦ Kunti never tried to learns the language they speak. Kunti is not happy, she laments of her present situation, whereas Nishadins are happy without any crumbling. This forest is full of tall, resinous trees. They gather this resin, honey, tubers and roots. They seem to be a tranquil, happy, hardworking lot, their faces always wreathed in breath smiles. After watching nishadins life Kunti feels that she has wasted her life by following the rituals of rajavritta. Watching Nishadins, it strikes her for the first time that she is wasting herself living like this, subsisting on rotting, withered leaves. Blindly following predetermined predestined path to death. Then realizes that, she never knew that she carried within her such a burden of unspoken thoughts. She feels guilty of being on unwed mother to Karna, one of the greatest heroes of Mahabharata and her helplessness, in accepting him openly as her son because of the oppressive patriarchal social order gnaws away at her conscience, Karna looked so much at peace as he lay there, dead. Gandharis piercing cry at the sight of Karnas body struck me like a whip. Why did I not have the courage? To cradle Karnas severed head in my lap and say, this is my first born? Dhananjaya! You have murdered your eldest brother! The son I abandoned for fear of public shame! Had I not disowned him, my name would have been sullied forever. Karna is the only one of my sons whose father I took of my own free will. What irony! What irony! Not one of the five pandavas as is sired by Pandu! Yet they are Pandavas. And Karna? A carpenters son. O! Ancient mother! That day Kunti stayed silent. What greater sin can there be? Gandhari knew she was pure and innocent. This knowledge gave her courage to publicly speak t he truth. Death is approaching slowly towards her and she feels the urge to unburden herself before she dies. She knows that the confession at this stage is urgent because Silence would be unpardonable. Then, her second confession, its about when she directly went to Karna asking him to leave Duryodhana and join to Yudhisthira I hesitated no more. I have not committed just, one sin, after all. I had not told my sons about the birth of Karna. Then, the day before the battle, I went to Karna and told him, abandon Duryodhana, side with yudhisthira. At this time she feels for being Rajavritta, living in the Rajavritta makes one cunning, treacherous. Because love did not dry Kunti to meet Karna only her self-interest did. Against the world of Rajavritta, the dark Virgilian world of deceit, duplicity and double moral standard stands the world of Lokavritta, world of Nishadins that is guided by natures law, where different standards of judgments do not have any place. Natures law. Nature abhors waste. We honour life. When a man and woman come together, they create a new life. But you wont understand. As the Nishadin proudly tells Kuti, we do not deny the demands of life. If we are widowed we have the right to remarry. Those who wish to, can marry again. We did so. We have husbands, childrenà ¢Ã¢â€š ¬Ã‚ ¦ an eye for an eye, a tooth for a tooth that is the way of the Rajavritta. That is what Kurukshetra was all about. The Lokavrittas ways are different. The conversation between Kunti and Nishadin brings out the sharp contrast between the worlds of Lokavritta and Rajavritta, the Rajavritta folk and the Lokavritta folk have different values, different ideas of right and wrong. If a young Nishadin girl makes love to the boy of her choice and gets pregnant, we celebrate it with a wedding. After the conversation Kunti understands clearly that Lokavrittas moral and spiritual ethics have been destroyed by the Rajavritta and which does not allow her to lead instinctive life and to confess her sin. It is in the forest Kunti realizes her true self, do not forgive me, o mother! The brute wealth of the royal palace, the might of the son on the throne, I felt caged and torn to pieces. Kunti dreams of her past life. She recalls her life as Rajavritta, the life of Rajavritta was so different, and she had so many roles to play. Deep in the forest she notices the Nishadins but nothing registers on her mind, oh, yes, I not only understand it, I speak it too. Of course you never thought of us as human, did you? No more than mute rocks, or trees, or animals. The Nishadins are so self-composed, hardworking, innocent people. But Rajavritta knows only to attend the Brahmins and worshipping the Gods. Kunti does not remember ever talking to a lower-class people, how could they? Her life had been the Rajavritta, the Gods, serving the Brahmins. Had she ever spoken to a dasi? Had she developed any genuine bond with hidimba? Life outside the Rajavritta had not touched her at all. Kunti wishes to confess, to purge herself of the sins she had committed. After every confession Kunti finds herself at peace, cleansed light and on every occasion. The nishadins hear her maternal lamentations, but Kunti believes them to be as dumb as rocks. Nishadins do not know her language or Kunti their, still the elderly nishadins reprimands her: no confessing of sins today? Youà ¢Ã¢â€š ¬Ã‚ ¦youà ¢Ã¢â€š ¬Ã‚ ¦ Ive heard you out day after day, waiting to see if you will confess your gravest sin. Your languageà ¢Ã¢â€š ¬Ã‚ ¦likes mineà ¢Ã¢â€š ¬Ã‚ ¦? Oh yes, I not only understand it, I speak it too. Of course you never thought of us as human, did you? No more than the mute rocks or animals. The elderly Nishadin accuses her of committing the most heinous crime, the massacre of innocents for self-interest. As the Varanavata episode from the Mahabharata was a conspiracy to kill Pandavas. But the Pandavas came to know the plan of Kauravas and hatched a counter-plan for survival. When the vax palace was set to fire by the trusted soldiers of Duryodhana, the pandavas escaped through a secret tunnel. In order to make the Kauravas to believe that Kunti and Pandavas were burnt to death, an elderly Nishadin and her five sons were invited to a feast and oceans of wine were served with food. The innocent Nishadin and her five sons drank too much and slept well. The elderly Nishadin, in Mahaswetas story whom discusses with Kunti is none other than the daughter-in-law of the dead old Nishadin. Kunti is shocked by this revelation and fears for her life. The elderly Nishadin makes clear view of their (tribal) ethics to kunti. She says, no I wont kill you. The Nishadin informs Kunti that a forest fire, which is disastrous natural phenomenon, has already broken out. She says, Yes, we can tell, from smelling the air, just as the other creatures of the forest can, that a fire has started. That is why they are fleeing like we are. Where to? Far away, beyond the reach of the forest fire. Where there are mountains, lakes and winding rivers. Kunti asks for forgiveness but the elderly Nishadin says, three blind, weak and infirm people cannot make it there. One is blind from birth, another has chosen to be a blind, and you, you are the blindest of the three. The thought of forest fire makes Kunti fearful but the Nishadin is not ready to forgive. She believes that it is easy for the Rajavritta to commit sin. to beg forgiveness is typical of the Rajavritta . The narrative ends with Kuntis acceptance of the destiny with the sense of finality. She got up. She has to go back to the Ashram. Wait for the forest fire. Dhritarashtra and Gandhari, after their loss of a hundred sons, are waiting patiently for death, waiting for the final fire to consume them. Kunti also welcomes death. In the story the five women, the narrators are five war widows, their husbands, foot soldiers, died in Kurukshetra war to protect the chariot mounted heroes. these women are not of the rajavritta, women of royalty, nor are they servants or attendants. These women are from the families of the hundreds of foot-soldiers Podatics from various other little kingdom. The women of Rajavritta strictly follow the ordeal but the women of Janavritta lives life in close association with the natural world. The Rajavritta is represented by Kunti, Draupadi, Subhadara and the pregnant Uttara where as the five women from the Kurujangal represent the Janavritta. I am Godhumi. This is Gomathi, holding my hand. That is Yamuna, with the red spot between her brows. That one standing there with a finger on her chin is Vitasta. And this is Vipasha, Vitastas sister. The five women consider the war as futile clash of egos, so many great kings joined in a war between brothers. Some choose one side, some cross over to the other. It was not just brother slaughtering brother. We know of quarrels jealousies rivalries too. But such a war for just a throne? This, a holy war?! A righteous war?! Just call it a war of greed! The five women are appointed to keep Uttara company and help her to overcome her grief. But to Uttara all the five women seems to be inseparable. the five women seem to think as one. They are so close that they seem to understand each other without words, speak to one another with their eyes alone. They look, they understand. The companionship of these five women is in contrast to the isolation of the women of the Rajavritta. Uttara feels as a stranger to them. Uttara, like the other women of Rajavritta believes that all the soldiers who died in the holy war are very secured in Divyalok the heaven, but the five young women reject this idea. Gothumi says, no chariots came down from Divyalok. They did not go to heaven. The foot soldiers, died fighting in the very same Dharmayudha. But no funeral rites were held for their souls. Further they reject the idea of Dharmayudha, this was not out Dharmayudha. Brother kills brother, uncle kills nephew, shishya kills guru. It may be your idea of dharma, it is not ours. The Janavritta women enjoy the public participation where as it is denied to rajavritta. Thus Uttara expresses surprise, imagine men and women singing together. The rajavritta women have no companionship or bond with their child, at best her child will stay with her a year. After that, the wet nurses will take over its upbringing. Royal offspring are not raised by their mothers. Then will begin the prescribed rites and rituals, the self-denial, the penance. So, this story clearly shows that the rajavrittas were restricted by false notions of high civilization. The natural human state is represented by the five Kurunjugal tribal women, whose life, ideas and quests are opposite to the destructive and sterile attitudes of the higher class of society. Uttara understands the difference and is not ready to leave them. But as widows of rajavritta, all the women (widows) concerns only for Uttara and not for the five young widow. Rajavritta women expect them to give a good company to Uttara because she may beget a son for the throne. how anxious her mother-in-law are! Draupadi, Subhadara, all the others, are deeply worried. If Uttara bears a son, he will be a king. After becoming so close with the five people Uttara used to question, did the rajavritta the royalty ever care to know about the Janavritta common humanity? through the story the five women Mahasweta Devi reveals to the reader the other side of Kurukshetra war and the ingenious of rajavritta women towards Lokavritta people. The third story, Souvali focuses on the irreconcibility of the rajavritta and the Janavritta. Souvali is a former handmaid who served to Dhritarashtra and bore him a son named Souvalya; known as yuyutsu. Souvali, a woman from Janavritta is forced to send her son to the Gurugrigha at the age of five. She is not able to bare the life of Janavritta so she gives up her dasi status and lives outside of the town, waiting for her son to return. On the margins of the town live the marginalized. Their settlement is a lively, noisy place. The alleys are narrow, the houses small. Ponds here and there, surrounded by trees, cattle sheds beside the huts. There, on the stoop of a large hut, sat Souvali. Souvalya is insulted and discriminated from the Kauravas, Dasiputra! Slave child! Its because of this Dasiputra that you got water from a sons hand! Kunti! Gandhari! Gandhari never once, in all these years, acknowledged you as a Kaurava. But he only performs the last rites (tarpan) for Dhritarashtra after the forest fire. The conversation between mother and son reveals that Souvalya is happy to rise above the status of dasi-putra by the pandavas. But his mother is not happy to accept the recognition rather she calls it as a farce. She wants her son to be a Janavritta, her son is foolish. Following the norms and customs of royalty even though he is one of the common folk. She thinks to herself, if you must learn, learn from your mother. I was nothing but a dasi in the royal house-hold but here, amongst the common people, Im a free woman. This story shows the difference between centre and the margins of society. its true. Its in the janavritta,amongst the common people, that we are in touch with our natural emotions. Tenderness,caring,compassion romance,love anger,jealousy. But in the rajavritta,you know how they keep such natural emotions strictly in check. Thus, mahasweta devi shows the two types- the subaltern as gendered subject and the subaltern as class subject clearly. The charcters exemplify the twin problems of class and gender. Mahasweta devis another story draupadi concentrates on the major crisis of drupadis humiliation at hastinapura after yudhistra has lost her in a game of dice. Briefly the Mahabharata chronicles the ancestry and the escalating conflicts of two sets of the brothers, the pandavas and the kaurauvas,for ruler ship of the land. In most recensions, drupadi is born from the earth(although some have her emerging from the fire of her fathers ritual sacrifice). Not long thereafter (she emerges as a young woman of marriageable age), her father arranges a sw aymvara, a gathering of eligible men who compete for her hand in marriage. Arjuna, the third of the five pandavas,wins,as she had hoped he would. But when he returns with his brothers to tell their mother the joyful news, their mother thinking he has won some material goods, commands him to share his winnings with his brothers. As her word can never be taken back, arjuna must share her, to the consternation of all. Draupadi marries all five pandavas in turn, yudishtra, the eldest and wisest; Bhima,noted for his physical strength and tenderheartedness; Arjuna, the consummate warrior, friend of Krishna, and Draupadis favourite; and the twins nakula and sahadeva, celebrated for their good looks. They device an arrangement to eradicate jealousy: beginning with Yudhisthira, each brother ha sole right of conjugal acces to Draupadi for a year at atime, during which the other may not even accidently enter the marital bedroom. Draupadi bears a son to each husband. Eventually, due to pressure exerted upon them by the king Dhritarashtra, the two sets of brothers reconcile, although mutual suspicion remains. In a move of anticipatory, Dhritarashtra divides up the kingdom between the two sides of the family: half to the pandavas and the other half to the hundred kauravas, an arrangement most unsatisfactory to the kauravas. The leading kaurava , Aduryodhana, arranges for yudhisthiras horse sacrifice and coronation,followed in the kauravas grand assembly hall by a ritual game of dice in which players are supposed to ceremonially lose to the new king. But Duryodhana puts his maternal uncle Sakuni, a master at dice, to play in his stead, and the loaded dice take away yudhistras land, wealth and slaves. Yudhistra then stakes each of his brothers in turn, again losing each time. He stakes himself, and again he loses. While the pandavas, stripped to their undergarments, stand aside helplessly as slaves, Duryodhana demands that Draupadi be brought out of the womens hall, and sends a messenger to fetch her. Informed about what has just occurred, she asks whether Yudhishtra lost her before or after he lost himself, and argues that one who no longer owns himself cannot own another to give up. She sends back the messenger. Another messenger is sent, and again returns. Finally, in frustration, Duhshasana himself goes to the womens hall; Drupadi tells him to leave her alone that she is having her period and unable to come to mens gathering. Ignoring her protestations, he drags her by the hair out to the assembly hall, where she pleads in vain with her husbands to help her, which they cannot do. Draupadis fury unmans all present. A debate ensues, interrupted by Duhshanans demanding that Draupadi be stripped, and Duryodhana laughingly patting his thigh to invite her to sit. This humiliation in the assembley hall is Draupadis central crisis, and is related in varying ways. Most recensions show her caling for Krishna to protect her; some show her merely as being jeeringly told to pray. In either case, a miracle occurs: as Duhshasana pulls at the cloth, Draupadi remains clothed:sari after sari appears, and ultimately, after pulling off hundreds of saris, Duhshasana collapses,weary and confused. Dhritarashtra halts the proceedings and grands Draupadi twoo boons. She asks for the freedom of Yudhisthira and for that of the other pandavas. The king grands freedom to every one, and restores all of their posssssessions and land to the pandavas. A second dice game ensues, which Yudhisthira again loses:the terms of the loss are that the pandavas must go into exile for twelve years, remain in exile in disguissse for another year, after which their half of the kingdom would be restored.draupadi follows them into exile, and tjhrought their years away from the kingdom is most eager for revenge: Bhima fulfill his promise to break Duryodhanas thigh and to drink Duhshasanas blood. A reworking of the mahabharatas assembly hall scene, draupadi brings forward the struggle of a santal woman(black like the epics draupadi, for whom she has been named by her mothers master). A cadre in the naxalbari rebellion, draupadi, in the text referred as dopdi is ultimately captured by senanayak, a Bengali army officer whose expertise in anthropology makes him perfect for the task of apprehending tribals. in order to destroy the enemy,become one . senanayak has become one just as in the Mahabharata , kauravas planned to wipe out draupadis husband,the five pandavas. Both the narratives clearly show the struggle of less powered people at the hands of powered ones and the less powered peoples wake of the powerful cheating. Similarly to the disempowering of the epic draupadis husbands,who,enslaved by the loss at the dice,cannot move,dopdis husband is murdered. on one such search, army informant Dukhiram Gharari saw a young Santhal man lying on his stomach on a flat stone, dipping h is face to drink water. The soldiers shot him as he lay. As the 303 threw him off spread- eagled nd brought a bloody foam to his mouth, he roared Ma-ho and then went limp. They realize later that it was the redoubtable Dulna Majhi. She refuses to fall into the armys trap by going to bend his body. The problem is thus solved. Then, leaving Dulnas body on the stone, the soldiers climb the trees in green camouflage. They embrace the leafy boughs like so many great God pass and wait as the large red ants bite their private parts. To see if anyone comes to take away the baby. This is the hunters way, not the soldiers. But senanayak knows that these brutes can not be dispatched by the approved method. So he asks his men to draw the prey with a corpse as bait. All will come clear, he says. I have almost deciphered Dopdis song. The soldiers get going at his command. But no one comes to claim Dulnas Corpse. Rather than lead her pursuers to capture other rebels, Dopdilets herself be caught, refuses to tell names.unlike the epic Draupadi,whose sari flow out in endless profusion,she is stripped, Draupadi mejhen was apprehended at 6.53 pm. It took an hour to get her to camp. Questioning took another hour exactly. No one touched her, and she was allowed to sit on a canvas camp stool. At 8.57 senanayaks dinner hour approached, and saying,Make her. Do the needful, he disappeared. The next day she is ordered to senanayaks tent and offered a pot water to slake her by-now overpowering thirst. But her response upsets all expections, Draupadi stands up. She pours the water down on the ground. Tears her piece of cloth with her teeth. Seeing such strange behavior,the guard says,shes gone crazy, and runs for orders. He can lead the prisoner out but does not know what to do if the prisoner behaves incomprehenstably .so he goes to ask his superior. Mahasweta devis Deaupadi refuses to be clothed again. She forces the confrontation with her tormentors-letting them see exactly what they have done to her, refusing to futilely attempt to cover herself. No goddess will come to help her and no king will fight for her behalf. Senanayk is paralysed at what he sees, Draupadistands before him, naked. Thigh and public hait matted with dry blood. Two breasts,two wounds. What is this? He is about to bark. Draupadi comes closert. Stands with her hand on her hip, laughs and says, The object of your search,Dopdi Mejhen. You asked them to make me up, dont you want to see how they made me? Where are her clothes? wont put them on,sir. Tearing them. Drauypadis black body comes even closer. Draupadi shakes wih an indomitable laughter that senanayak simply cannot understand. Her raveged lips bleed as she begins laughing. Draupadi wipes the blood on her palm and says in a voice that is as terrifying, sky spiliting and sharp as her ululation,whats the use of clothes? You can stripe me, but how can you clothe me again?are you a Man? She looks around and chooses thr front of senanayaks white bush shirt to spit a bloody gob at and says, There isnt a man here that I should be ashamed. I will not let you put my clothe on me. What more can you do? Come on, counter me- come on counter me-? Draupadi pushes senanayak with her two mangled breasts, and for the first time senanayak is afraid to stand before an unarmed target, terribly afraid. In the Mahabharata Draupadi is dragged from her menstrual cycle into the assembly hall in one garment, the stained garment is signifier that dushasana is expected to understand. She is not to be touched, and she certainly is not to be brought to the view of men. She reminds him,but he mocks at her and forces her to be in the hall. Dopdis signifiers of bllod, in contrast , mark a rape and torture completed rather than forestalled. The soldiers and senanayak are paralysed rather than goaded like Duhshasana into further action. Like the epic Draupadiu, who decries the impotence of her husbands, dopdi can find no man present within the camp. Ferociously, she defiles senanayak with her blood-she spits on him with her bleeding mouth, and pushes him with her wounded breasts into hiswhite shirt. Occypying his physical, forcing him to see her made up, she shoves his own fear into his face. Unarmed, but threatens what the actions of the next hour may be. In dopds case,the insults she hurls at senanayak and his men- which echo those that the master narrator Vyasa gave to the epic Draupadi in the assembly hall, and even her spitting and her pushing her wounded